| Full name | Étienne de La Boétie |
|---|---|
| Born | 1 November 1530 Sarlat |
| Died | 18 August 1563 |
| Era | Renaissance philosophy |
| Region | Western Philosophers |
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Influenced
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| French literature |
| By category |
| French literary history |
| French writers |
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Chronological list |
| Portals |
| France · Literature |
Étienne de La Boétie (French: [etjɛn də la bɔeˈsi] ( listen); [bwaˈti] or [bɔeˈti] in local Périgord dialect;[1] 1 November 1530, Sarlat-la-Canéda – 18 August 1563) was a French judge, writer, anarchist,[2] and "a founder of modern political philosophy in France."[3] He "has been best remembered as the great and close friend of the eminent essayist Michel de Montaigne, in one of history's most notable friendships."[3]
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"La Boétie was born in Sarlat, in the Périgord region of southwest France, in 1530, to an aristocratic family. His father was a royal official of the Périgord region and his mother was the sister of the president of the Bordeaux Parlement (assembly of lawyers). Orphaned at an early age, he was brought up by his uncle and namesake, the curate of Bouilbonnas, and received his law degree from the University of Orléans in 1553. His great and precocious ability earned La Boétie a royal appointment to the Bordeaux Parlement the following year, despite his being under the minimum age. There he pursued a distinguished career as judge and diplomatic negotiator until his untimely death in 1563, at the age of thirty-two. La Boétie was also a distinguished poet and humanist, translating Xenophon and Plutarch, and being closely connected with the leading young Pleiade group of poets, including Pierre Ronsard, Jean Dorat, and Jean-Antoine de Baif."[3]
He served with Montaigne in the Bordeaux parlement and is immortalized in Montaigne's essay on friendship.
La Boétie’s writings include a few sonnets, translations from the classics, and an essay attacking absolute monarchy and tyranny in general, Discours de la servitude volontaire ou le Contr'un (Discourse on Voluntary Servitude, or the Anti-Dictator).
The essay asserts that tyrants have power because the people give it to them. Liberty has been abandoned once by society, which afterward stayed corrupted and prefers the slavery of the courtesan to the freedom of one who refuses to dominate as he refuses to obey. Thus, La Boétie linked together obedience and domination, a relationship which would be later theorised by latter anarchist thinkers. By advocating a solution of simply refusing to support the tyrant, he became one of the earliest advocates of civil disobedience and nonviolent resistance. Lew Rockwell summarizes La Boétie’s political philosophy as follows:
To him, the great mystery of politics was obedience to rulers. Why in the world do people agree to be looted and otherwise oppressed by government overlords? It is not just fear, Boetie explains in “The Discourse on Voluntary Servitude,” for our consent is required. And that consent can be non-violently withdrawn.[2]
It was once thought, following Montaigne's claims, that La Boétie wrote the essay in 1549 at the age of eighteen but recent authorities argue that it is "likely that the Discourse was written in 1552 or 1553, at the age of twenty-two, while La Boétie was at the university."[4] Some Montaigne scholars have argued that the essay was in fact the work of Montaigne himself. The essay was circulated privately and not published until 1576 after La Boétie's death. He died at Germignan near Bordeaux in 1563. His last days are described in a long letter from Montaigne to his own father.